金剛般若經旨贊 1.71

1.71

上半顯由戒定信教。下半明由智慧解理。若離信教而不悟理。由此不能廣大持說。諸菩薩等。若欲得此言說法身。現當流轉。應亦於理而生實相。是解理者故。不如聲取法為有法。離言故亦不棄撥法。順真故不如聲取法。故能離法相。順教而修。故離非法相。離相非相。契證於真。由此便能現當持說。故諸菩薩。應如是修離相非相持說之行。若心散亂取相。復生亦應如是降伏其心。如前不起法非法相。

The first half reveals having faith in the teaching through morality and concentration; the second half clarifies understanding the principle through wisdom. If one is separated from faith in the teaching and does not awaken to the principle, one cannot broadly uphold and preach it. If bodhisattvas wish to obtain this verbal dharmakāya to circulate in the present and the future, they should also give rise to the true mark regarding the principle; this belongs to those who understand the principle. Therefore, they do not grasp dharmas as existent dharmas according to the sound, because they transcend words; nor do they abandon and reject dharmas, because they accord with the truth. Because they do not grasp dharmas according to the sound, they can abandon the mark of dharmas; because they cultivate in accordance with the teaching, they abandon the mark of non-dharma. Abandoning marks and non-marks, they realize the truth; thereby, they can uphold and preach in the present and the future. Therefore, bodhisattvas should thus cultivate the practice of upholding and preaching that abandons marks and non-marks. If the mind becomes distracted and the grasping of marks arises again, they should also subdue their minds in this way, not giving rise to the marks of dharma and non-dharma as before.