金剛般若經旨贊 2.148

2.148

經。如來說諸心至是名為心　贊曰。此答也。如來說此染淨諸心。於俗諦門少為非住四念處心。於真諦門住非住心不可得故。但是俗諦假名染淨。顛倒之心若取心相獨□生礙。於一心念尚不能知。由見諸心不為非心。得真理故能通知也。此同起信應引說之。

Sūtra: “The Tathāgata says that all minds […] are named minds.” / Commentary: This is the answer. The Tathāgata says that these various defiled and pure minds, in terms of the conventional truth, are slightly non-abiding minds in the four applications of mindfulness; in terms of the ultimate truth, abiding and non-abiding minds cannot be apprehended. They are merely conventionally designated names for defiled and pure. If one grasps the characteristics of an inverted mind, an obstacle arises; one would not even be able to know a single thought-moment. Because one sees that the various minds are not non-minds and attains the true principle, one can universally know them. This is the same as the Awakening of Faith and should be cited.