金剛般若經旨贊 2.150

2.150

經。過去心至不可得　贊曰。此釋也。然心能變境。境復生心。心境相因而成緣相。若緣過境名過去心。若慮來境名未來心。若取現境名現在心。三世之境既離心無已滅未生妄無住故。故三世心已滅未生亦妄無住。皆不可得故。說諸心為非心□。

Sūtra: “Past mind […] cannot be apprehended.” / Commentary: This is the explanation. The mind can transform objects, and objects in turn generate the mind; mind and objects condition each other to form conditional characteristics. If one conditions past objects, it is called the past mind; if one thinks of future objects, it is called the future mind; if one grasps present objects, it is called the present mind. Since the objects of the three times do not exist apart from the mind, and the ceased and unarisen are falsely non-abiding, therefore the minds of the three times, being ceased and unarisen, are also falsely non-abiding. Because none can be apprehended, all minds are said to be non-minds.