金剛般若經旨贊 2.173

2.173

經。修一切善至三菩提　贊曰。下顯菩提道。因無所得。於中有二。初旨明後料簡。此初也。一切善法六度萬行。若望法身能為了因。若望報身即為生因。故論說為菩提道也。即明令修一切善法。方得菩提。非如二乘少修善法。即是前頌有無上方便。餘菩提者善法不滿足。更有上方便故。

Sūtra: "...cultivating all wholesome... [anuttarasamyak]saṃbodhi." / Commentary: Next, revealing that the path to bodhi has nothing to be attained as its cause has two parts: first, clarifying its import; second, distinguishing and examining it. This is the first. All wholesome dharmas—the six perfections and the myriad practices—are clarifying causes (jñāpaka-hetu) in relation to the dharmakāya, and productive causes (kāraka-hetu) in relation to the reward body; hence the treatise speaks of them as the 'path to bodhi.' That is, it clarifies that only by causing one to cultivate all wholesome dharmas does one attain bodhi, unlike the two vehicles who cultivate wholesome dharmas to a small degree. This corresponds to the preceding verse's 'There is an unsurpassable expedient.' In other bodhi, wholesome dharmas are not fulfilled, for there is still a superior expedient.