金剛般若經旨贊 2.240

2.240

經。世尊至壽者見　贊曰。此釋也。文中有三。謂牒非結。世尊說有我見等者。為欲除彼我法執障。令息虛妄而假說也。即非實有。此我見等以無所我豈有能見。無始熏習妄分別起。於真理中本無見故是名細障。令見真如二無我理。得遠離故。而假說為我見等也。論明此義而說頌云。

Sūtra: “World-Honoured One, down to view of a life-span.” / Commentary: This is the explanation. In the text there are three parts: namely, the reiteration, the negation, and the conclusion. When the World-Honoured One speaks of having a view of a self and so forth, it is in order to eliminate the obstacle of grasping at self and phenomena, so that false imagination may cease, that he speaks provisionally; thus they do not exist in reality. Since this view of a self and so forth has no object that is a self, how could there be an agent that sees? Arising from beginningless perfuming and false conceptualization, because within the true principle there is originally no seeing, this is called the subtle obstacle. It is so that one may see the principle of the twofold selflessness of tathatā and attain detachment from it that he provisionally speaks of a view of a self and so forth. Clarifying this meaning, the Treatise speaks in verse: