金剛般若經旨贊 2.99

2.99

經。爾時須菩提至降伏其心　贊曰。次第十五歡喜勸住處。顯第十一應非無住疑。令修真實無住無道。謂信行地雖未證得真無住道。而於比觀證無住道。亦得相應。數修此故。能離二取證真見道。斷伏二障。由證以觀以證道故。自見得勝起我而生喜躍掉動之心。當不能處證無住道。次復得入真無住道故。自取心深成障礙故。論頌云。

Sūtra: "At that time, Subhūti... [how should he abide, how should he] subdue his mind?" / Commentary: Next is the fifteenth, the resting place of joy and encouragement to abide, revealing the eleventh doubt that [practice] should not be non-abiding, leading them to cultivate the true path of non-abiding. That is, although on the ground of practice based on faith one has not yet realized the true path of non-abiding, in the inferential contemplation of realizing the path of non-abiding, one also attains correspondence. Cultivating this frequently, one can abandon the twofold grasping, realize the true path of seeing, and sever and subdue the two hindrances. Because of realizing through contemplation and realizing the path, seeing oneself as having attained superiority, one gives rise to an ego and generates an elated, agitated mind; at that moment one will be unable to abide and realize the path of non-abiding, and cannot enter the true path of non-abiding. Because the mind of self-grasping is deep, it becomes an obstacle. Therefore, the treatise verse says: