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金剛般若經依天親菩薩論贊略釋秦本義記卷上 1.144

金剛般若經依天親菩薩論贊略釋秦本義記卷上 1.144

Language
Classical Chinese

1.144

經。何以故 第二明俱空也。先徵後釋。此初徵也。一切諸法不離能取所取。今總言空其意何也耶。

Sūtra: Why is this? Second, this is explaining the emptiness of both. First is an interrogation, and then an explanation. This is the first, the interrogation. All dharmas are not separate from the apprehending subject and the apprehended object. Now, in speaking generally of emptiness, what is the meaning of this?

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