金剛般若經依天親菩薩論贊略釋秦本義記卷上 1.22

1.22

經。若卵生若胎生若濕生若化生　後文顯也。依無著論分為三攝。一受生攝。二依止攝。三境界攝。此即第一受生攝也。受生不同有其四種。依殼而生曰卵。含藏而出曰胎。假潤而興稱濕。無而忽有名化。如是四種稱一切眾生盡。是故菩薩總之為願。

Sūtra: 'Whether egg-born, womb-born, moisture-born, or miraculously born.' / Later, the text reveals [them] specifically. According to Asaṅga's treatise, they are divided into three inclusions: first, inclusion by taking rebirth; second, inclusion by dependence; third, inclusion by realm. This is the first, inclusion by taking rebirth. Rebirth differs, having four types: being born relying on a shell is called 'egg-born'; coming forth from being enclosed in a womb is called 'womb-born'; rising through moisture is termed 'moisture-born'; and suddenly existing out of nothing is called 'miraculously born'. These four types encompass all sentient beings without remainder; therefore, the bodhisattva takes them all together as their vow.