金剛般若經依天親菩薩論贊略釋秦本義記卷上 1.97

1.97

經。世尊我若作是念我得阿羅漢道世尊即不說須菩提是樂阿蘭那行者　第三返釋也。若有我見即有彼諍。諍若不亡佛不應記。記必不妄當知無我。阿蘭那者此云無諍也。

[Sūtra:] "'Bhagavat, if I formed such a thought: "I have attained the arhat's path," the Bhagavat would not then say that Subhūti is one who delights in the practice of araṇā.'"

This is the third [part], explaining in reverse. If there were a view of self, there would then be contention with others. If contention were not abolished, the Buddha should not have made the prediction. Since the prediction is definitely not false, one should know there is no self. "Araṇā" is translated here as "non-contention."