金剛經疏 1.12

1.12

經曰。不應住色生心至應生無所住心者。此示無住境也。不住色生心。令離報恩障。不住聲香味觸法生心。令離果報障。應生無所住也。令離相疑障也。真諦云。此中應具離三障。一己身。二報恩。三果報。己身者若著己身即起二見。謂常見斷見。由常故不求未來。由斷故不見未來。故障修行也。餘二可見。

The sūtra's 'One should not produce a mind abiding in visible forms…' up to 'should produce a mind that abides nowhere' shows the non-abiding objective realm. Not producing a mind abiding in visible forms causes one to be free from the obstacle of repaying kindness. Not producing a mind abiding in sounds, scents, tastes, tangibles, or dharmas causes one to be free from the obstacle of karmic retributions. 'Should produce [a mind] that abides nowhere' causes one to be free from the obstacle of doubting marks. Paramārtha says: 'Here one should completely leave behind three obstacles: first, one's own body; second, repaying kindness; third, karmic retributions. Regarding one's own body: if one clings to one's own body, two views arise, namely the view of eternalism and the view of annihilationism. Due to eternalism, one does not seek the future; due to annihilationism, one does not see the future. Thus it obstructs practice. The remaining two can be understood.'