金剛般若經疏 1.14

1.14

經。佛　演曰。第四化生成。智度論第二五種能說。一佛。二聖弟果。三諸天。四神仙。五變化。今明佛說表可崇信。魏本名婆伽婆。梁本言佛婆伽。隋言世尊。貞觀名薄伽梵。周云佛薄伽梵。此但言佛。准經梵本。皆稱大師名薄伽梵。即十號中第十號也。佛地論云。佛具十種功德名號。何故如來教傳法者。一切經首但置如是薄伽梵。為此一名世咸尊重故。諸外道皆稱本師名薄伽梵。又此一名總攝眾德。餘名不爾。故置此名。准梁周本加以佛名。為簡外道。餘本略也。今翻譯者。更存省略隨方生善。但標佛名。梵云佛名云佛陀。此云覺者。具有三義。一自覺簡凡夫。二覺他簡二乘。三覺滿簡菩薩。佛地論云。具一切智一切種智。能自開覺。復能開覺一切有情。如睡夢覺如蓮華開故稱為佛。一切智者。能自開智。如睡夢覺智觀於空智理真智無分別智如所有也。總相而言斷煩惱得一切智者。覺有情智如蓮如華開智觀。於有智事智俗智後所得智盡所有也。總相而言斷所智知障得。又真實論十義釋覺大般若七義應拾敘之。

Sūtra: 'Buddha.' Exposition: Fourth, the completion of the converting person. The Mahāprajñāpāramitopadeśa, fascicle two, gives five kinds of speakers: first, the Buddha; second, noble disciples; third, devas; fourth, ṛṣis; fifth, transformed beings. Here, clarifying that it is spoken by the Buddha demonstrates that it is worthy of veneration and faith. The Wei translation calls him the Bhagavat (婆伽婆); the Liang translation says 'Buddha-Bhagavat' (佛婆伽); the Sui says 'World-Honoured One'; the Zhenguan translation calls him the Bhagavat (薄伽梵); the Zhou says 'Buddha-Bhagavat' (佛薄伽梵). This [text] merely says 'Buddha.' According to the Sanskrit texts of the sūtras, all refer to the Great Master as Bhagavat, which is the tenth of the ten epithets. The Buddhabhūmyupadeśa states: 'The Buddha possesses ten epithets of virtue; why did the Tathāgata instruct the transmitters of the Dharma to place only