華嚴略疏卷第三 3.11

3.11

已說品次說意加。論云。十種意加。無畏身者有二種。一色身勝。二名身勝。色身勝者。如王處眾真實無上身故名身勝有九種。一者不著辯才。與無障礙樂說辯才故。二者堪辯才。四堪智善分別清淨智慧故。四堪者。一因緣堪。二法堪。三作堪。四成堪。因緣者知一切因緣有為緣集無為緣集等。法者一切法界等。作者違順兩用。違則生死。順則涅槃。此二法各有違順二用。兩成辯者菩提之智不離不脫。乃至一切助菩提法成辨涅槃。三任放辯才。說不待次言辭不斷與善憶念不忘故。四者能說辯才。與善決定慧故。五不雜辯才。與遍至一切智處故。六者教出辯才。與諸佛不壞力故。七者不畏辯才。與諸佛無所畏故。八無量辯才。與諸佛無礙智分別諸法善開法門故。九者同化辯才。與一切諸佛上妙身口意業故。已說意加。

Having explained the empowerment of speech, next is explained the empowerment of mind. The treatise says that there are ten kinds of empowerment of mind. As for the body of fearlessness, there are two kinds: first, the superiority of the physical form body; second, the superiority of the name-body. As for the superiority of the physical form body, it is like a king dwelling amidst the assembly, a real, unsurpassable body. Therefore the superiority of the name-body has nine kinds: first, unattached eloquence, because it bestows unimpeded, joyful eloquence of speech; second, capable eloquence, because the four capable wisdoms thoroughly discern pure wisdom. As for the four capabilities, they are: 1. the capability regarding causes and conditions; 2. the capability regarding phenomena; 3. the capability regarding activity; 4. the capability regarding accomplishment. Causes and conditions means knowing that all causes and conditions are the collection of conditions for conditioned phenomena, the collection of conditions for unconditioned phenomena, and so forth. Phenomena means the entire realm of phenomena and so forth. Activity means the dual application of conformity and non-conformity: non-conformity is saṃsāra, while conformity is nirvāṇa. These two phenomena each have the two applications of non-conformity and conformity. Accomplishing eloquence means the wisdom of awakening is neither separated nor detached, up to all factors auxiliary to awakening accomplishing nirvāṇa. Third, spontaneous eloquence, meaning preaching without awaiting sequence, with unceasing phrasing, because it bestows good recollection and non-forgetfulness. Fourth, capable preaching eloquence, because it bestows good decisive wisdom. Fifth, unmixed eloquence, because it bestows pervasive arrival at the stage of omniscience. Sixth, teaching and revealing eloquence, because it bestows the indestructible power of the buddhas. Seventh, fearless eloquence, because it bestows the fearlessness of the buddhas. Eighth, immeasurable eloquence, because it bestows the unimpeded wisdom of the buddhas, discerning all phenomena and skillfully opening the Dharma gates. Ninth, identical transformation eloquence, because it bestows the supreme, wondrous bodily, verbal, and mental karmas of all buddhas. The empowerment of mind has been explained.