華嚴略疏卷第三 3.27

3.27

已說住義亦云體說佛子次說釋名亦云地相。釋名中有二初說多歡喜有十句。次何念故歡喜有二十句。說十句者。初歡喜總下九句別喜。論經云多歡喜總多信已下九句別。其中乘加一句踴躍心體根三句釋多喜。九句者。一敬歡喜。二愛。三慶。四調柔。五踴躍。六勘受。七不壞。八不惱。九不瞋。敬三寶故愛者樂觀真如清淨句是。慶者自覺所證校量勝慶悅句是。調柔者自身遍益成就調柔句是。踴躍者自身心遍益增上故。大本中無。勘受者自見至菩提近勘受句是。不壞者自心調伏不好鬪是。不惱者慈悲調柔不好惱亂是。不瞋者忍不瞋故不好瞋是。舊解云。八中五與喜順下三無忍不喜事。

Having explained the meaning of abiding, which is also called the essence, the Son of the Buddha next explains the name, which is also called the characteristics of the ground. In explaining the name there are two parts: first, explaining abundant joy in ten phrases; next, explaining by mindfulness of what joy arises in twenty phrases. As for explaining the ten phrases: the first, "joy," is general; the nine phrases below are particular joys. The Treatise Sūtra states that "abundant joy" is general, while the nine phrases from "abundant faith" onward are particular. Therein, having additionally added the phrase "leaping [joy]", the three phrases on essence, root, and state of mind explain abundant joy. The nine phrases are: (1) reverence-joy; (2) affection; (3) celebration; (4) pliability; (5) leaping joy; (6) endurance; (7) non-destruction; (8) non-vexation; (9) non-anger. Reverence is due to the Three Jewels; affection is the phrase on delighting in contemplating the purity of tathatā; celebration is the phrase on rejoicing upon measuring the excellence of what one has personally realized; pliability is the phrase on the fulfillment of pliability in pervading benefit to one's own body; leaping joy is because of the preeminence of the pervasive benefit to one's own body and mind—this is absent in the larger recension; endurance is the phrase on endurance upon seeing oneself near to bodhi; non-destruction is one's own mind being subdued and having no fondness for contention; non-vexation is through kindness and compassion being pliable and having no fondness for distressing others; non-anger is having no fondness for anger because of patience without anger. The older explanation states: among the eight, five accord with joy, while the lower three have no non-joyous matters through patience.