華嚴經疏 1.9

1.9

梵本嘶字似師子𨀛踞故也。餘義可知。頌中初一頌半頌前初段總勸說文。於中初二句歎說者。次四句頌前善分別不思法等。謂十地行是行也。所入十地法是所入位也。又地行是加行。智地法是根本智也。又地行是施戒等智所入地法。是遍滿等十法界。又初阿含行入證法下二句因圓得果。所有十方下頌。第二文諸佛法應護念等。後之二頌頌前第三文。於中有法喻合法中。初二句頌最上所行阿含行。次二句頌得至佛法證得行。餘文可知。解脫月請竟。

The Sanskrit letter si resembles a lion squatting; the other meanings are evident. In the verses, the first one and a half verses verse the first section above of the text that generally encourages the exposition. Within this, the first two lines praise the speaker; the next four lines verse the previous skillfully distinguishing the inconceivable dharmas, and so on: namely, the practices of the ten grounds are the practices; the dharmas of the ten grounds entered are the stages entered. Furthermore, the practices of the grounds are prayoga; the dharmas of the wisdom-grounds are the mūlajñāna. Furthermore, the practices of the grounds are the wisdom of giving, morality, and so on; the dharmas of the grounds entered are the ten dharmadhātus of omnipresence and so on. Furthermore, the first is the practice of āgama; entering the dharma of realization in the lower two lines is the fulfillment of the cause attaining the fruit. From "all the ten directions..." onward verses the second text, that the Buddhas by dharma should protect and keep them in mind, and so on. The latter two verses verse the previous third text. Within this, there are dharma, analogy, and application: in the dharma, the first two lines verse the supreme practice, which is the practice of āgama; the next two lines verse attaining the buddhadharmas, which is the practice of realization. The rest of the text is evident. Vimukticandra's request is completed.