華嚴經疏 1.26.4

1.26.4

Remedying this, as the sūtra says, 'not abandoning the bodhisattva precepts'; because through the spurred cultivation of vigor, one is able to practice what is difficult to practice. Fifth, Meditation has two stains: within a matter, raising conditions is called 'a distracted mind'; within the internal disposition, falsely grasping is called 'conceptual recollecting.' Furthermore, the former is coarse and the latter is subtle; and the former fails to attain śamatha, while the latter fails to attain vipaśyanā. In the remedies, unmovingness remedies distraction, and generating sarvajñā remedies conceptual recollecting. Sixth, Wisdom has three stains: first, obstructing the practice of the unstaying path: either exclusively manifesting the mundane and not manifesting nirvāṇa, assimilating to ordinary beings; or exclusively manifesting nirvāṇa and not manifesting the mundane, assimilating to the One Vehicle. This lacks skillful means, and is a stain on prajñā; the remedy is knowable as in the sūtra. Second, obstructing the practice of the aiding path. Third, obstructing the practice of the path of realization. Both can be known […]. 'Like this' below generally concludes abiding securely. Through these thirty phrases of practice, purifying and thoroughly maturing this bhūmi, it is called the 'pure Dharma.' The Śāstra […] desire refers to fearing the destinations.