藥師經疏 1.13

1.13

經。或復多聞至為魔伴黨　三恃己陵他增上慢者。謂未得謂得未證謂證。依雜集論第一卷說。慢者依止薩迦邪見心高舉為體。不敬苦生所依為業。不敬者謂於師長及有德所而生憍傲。苦生者謂生後有故。自是非他者。智度論第一云。自法愛染故。毀訾他人法。雖持戒行人不脫地獄苦。又阿含云。雖復誦禪經口中刀劍出好揚他過惡死地獄疾闡提得成佛。斯人由未出嫌謗正法者。如法華經第二卷說。若人不信毀謗此經則斷一切世間佛種。乃至下文告舍利弗謗斯經者。若說其罪窮劫不盡廣說如彼大般若經說。佛告須菩提。若破般若波羅蜜多者。則破十方。諸佛一切智智。一切智智破故佛寶破。佛寶破故法寶破。法寶破故僧寶破。僧寶破故則破世間正見等。法華經云。若於一劫中常懷不善心作色而罵佛獲無量重罪。其有讀誦持是法華經者。須臾加惡言其罪復過彼。勝天王經說。若四天下悉為微塵。一塵為一佛。若有惡人皆悉殺害爾許多佛得罪多不可稱計。不可思量不。若有人障礙此修多羅毀謗不信其罪重彼。正使三千大千世界一切眾生悉成佛已。如此罪人由故不出阿鼻地獄。

[Sūtra]: "Or although possessing broad learning... become companions of Māra." / Third, relying on oneself to disparage others. "Overweening pride" means claiming to have attained what one has not attained, and claiming to have realized what one has not realized. According to the first roll of the Abhidharma-samuccaya-vyākhyā, pride has as its essence the elevation of the mind based on the view of individuality (satkāya-dṛṣṭi), and has as its function serving as the basis for disrespect and the arising of suffering. "Disrespect" means giving rise to arrogance toward teachers, elders, and the virtuous. "Arising of suffering" means because it gives birth to future existences. / "Affirming oneself and negating others": The first roll of the Dazhidulun says: "Because of attachment to one's own dharma, one defames the dharmas of others. Even if one is a practitioner who keeps the precepts, one will not escape the suffering of hell." Furthermore, the Āgama says: "Though one may recite the meditation sūtras, swords come out of one's mouth; fond of proclaiming others' faults and evils, one will quickly die and fall into hell; even an icchantika can become a Buddha, yet such a person has not yet escaped." / "Despising and slandering the true Dharma": As the second roll of the Lotus Sūtra says: "If a person does not believe and slanders this sūtra, they will sever all the Buddha-seeds of the world." Down to the text below telling Śāriputra: "If one speaks of the sin of slandering this sūtra, exhausted kalpas would not suffice," as expounded at length there. The Pañcaviṃśatisāhasrikā Prajñāpāramitā Sūtra says: The Buddha told Subhūti, "If one destroys the perfection of wisdom, one then destroys the omniscient knowledge (sarvākārajñatā) of the Buddhas of the ten directions. Because omniscient knowledge is destroyed, the Buddha Jewel is destroyed; because the Buddha Jewel is destroyed, the Dharma Jewel is destroyed; because the Dharma Jewel is destroyed, the Saṅgha Jewel is destroyed; because the Saṅgha Jewel is destroyed, one then destroys the right view of the world, and so on." The Lotus Sūtra says: "If for the space of a kalpa one constantly harbors an unwholesome mind, alters one's countenance, and scolds the Buddha, one incurs immeasurable heavy guilt. If there is one who reads, recites, and upholds this Lotus Sūtra, and for a mere moment one directs evil words at them, the sin surpasses that." The Suvikrāntavikrāmi-paripṛcchā Sūtra says: "If the four continents were entirely turned into fine dust, each particle becoming a Buddha, and if an evil person were to kill so many Buddhas, would the sin incurred not be exceedingly countless and inconceivable? If someone obstructs this sūtra, slanders it, and does not believe, their sin is heavier than that. Even if all sentient beings in the trichiliocosm have entirely become Buddhas, such a sinful person still will not emerge from Avīci Hell."