維摩義記 1.29

1.29

上依未來以弘通故言囑累。初至而為廣說。委上依以弘通。從彌勒當知以下。示上依之人未來弘通經時識其惡也。如汝所說吾助爾喜者。一明上依能離其惡。二明未來能弘通經。有二義稱聖心。所以喜。於是一切菩薩以下。明下依以流通。爾時四天王以下。明四天王擁護持經人。有二義。如前佛喜也。告阿難以下。勸上四依未來弘通其經。佛告阿難通其文。已受持要者。受持二諦之要者。當何名斯經者。問其名目以受持也。

Because it entrusts the future to broadly propagate [the Dharma], it is called "Entrustment." From the beginning up to "broadly expounded for their sake," it charges the higher refuges to broadly propagate it. From "Maitreya, you should know" onward, it shows the people of the higher refuges that when they broadly propagate the sūtra in the future, they should recognize their evils. "As you have said, I rejoice in your [statement]": first, this clarifies that the higher refuges can avoid those evils; second, it clarifies that in the future they will be able to broadly propagate the sūtra. There are two points that accord with the noble mind, which is why [the Buddha] rejoices. From "Thereupon, all the bodhisattvas" onward, it clarifies the lower refuges transmitting [the Dharma]. From "At that time the Four Heavenly Kings" onward, it clarifies the Four Heavenly Kings protecting those who uphold the sūtra. There are two points, as with the Buddha's rejoicing earlier. From "[The Buddha] addressed Ānanda" onward, it encourages the four higher refuges to broadly propagate this sūtra in the future. The Buddha addressed Ānanda to disseminate its text. As for "already received and upheld the essential": those who have received and upheld the essentials of the two truths. "What should this scripture be named?": this asks for its title in order to receive and uphold it.