維摩經義記卷第四 4.3

4.3

第一行五無間訖至於餓鬼而具足功德。就惡因惡德果明行於非道。行五無間而無惱恚者。即惡中重因。凡夫多以惱恚心切造於五逆。欲□□□□現行五逆而無惱恚也。地獄畜生餓鬼即是□□□果也。凡墮地獄。罪垢故墮。大士雖現處之實無罪垢故也。□□多故墮於畜生。欲明菩薩雖現畜生而癡慢久斷也。慳貪薄福無諸功德故墮餓鬼。大士雖處其中而功德是足也。

The first subsection, from practicing the five anantarya acts up to 'manifests among hungry ghosts yet is complete in merit and virtue', clarifies practicing the non-path in terms of evil causes and evil effects. 'Practicing the five anantarya acts without distress or anger' refers to the gravest causes among evils. Worldly people mostly create the five heinous sins with acute minds of distress and anger; wishing to [...], he manifests practicing the five heinous sins yet without distress or anger. Hell beings, animals, and hungry ghosts are [...] effects. Ordinary beings fall into hell because of the defilement of transgressions; although the mahāsattva manifests dwelling there, he truly has no defilement of transgressions. Because [...] is abundant, one falls among animals; it intends to clarify that although the bodhisattva manifests as an animal, delusion and pride have long been severed. Due to stinginess, greed, and meager merit, lacking all merits and virtues, one falls among hungry ghosts; although the mahāsattva dwells among them, his merit and virtue are sufficient.