維摩經疏 1.9

1.9

下明離障。斷諸邪見正使永亡。五見非一。說以為諸法。外推求名為邪見。見實除捨目之為斷。有無二遍無復餘習。殘氣亦盡。由證因緣非有無性。故便有無二邊之見。永無餘習。

Below, the separation from hindrances is clarified. "Severing all wrong views, the primary defilements are forever eliminated." The five views are not one, hence they are spoken of as "all." Seeking externally is called "wrong view." Seeing reality and discarding [them] is designated as "severing." The two extremes of existence and non-existence have no residual habit-energy left, and their lingering traces are also exhausted. Due to realising that causes and conditions have the nature of neither existence nor non-existence, the views of the two extremes of existence and non-existence are completely without residual habit-energy.