維摩經疏 1.24

1.24

第三云又復觀身。身不離病已下□□□□事等以明修智修悲。亦是為下根人說法。先明修智□□□文相易見。不具解。合名三對修智修悲。文義□□□□成調伏。文殊師利有疾菩薩應如是調伏其心者□□□問言。有疾菩薩云云何調伏。如我向說。修智修悲是名菩薩調伏義。上來總名第一所修文訖。

The third [part] says, 'Again, one contemplates the body: the body is not separate from illness…' and so forth, [relying on the phenomenal] facts […] to explain the cultivation of wisdom and the cultivation of compassion. It is also preaching the Dharma for people of lower faculties. First it explains the cultivation of wisdom […]. The phrasing of the text is easy to see; it will not be explained in full. Together they are called the three pairs of cultivating wisdom and cultivating compassion. The text and meaning […] accomplishes subduing. 'Mañjuśrī, a bodhisattva who is ill should subdue his mind in this way' […] [answers the previous] question saying: 'How does a bodhisattva who is ill subdue [his mind]?' As I have just explained, cultivating wisdom and cultivating compassion is the meaning of the bodhisattva's subduing. The above concludes the whole first text on what is cultivated.