維摩經疏卷第三．第六 6.34

6.34

自下第三彰諸法平等。文中有三。一明菩薩心等。二明諸佛德等。三大小乘相對教量顯勝。前中菩薩入此門者。謂得忍菩薩證入諸佛平等法門。若見一切淨妙佛土不以為喜。不貪不高者。初見不喜往生不貪。處之不高。不以為憂。不礙不沒者。於不淨土初見不憂。往生無礙。處之不沒。菩薩既入此門知佛身淨土平等。名生清淨心。而化現萬差接益群品。故言歡喜恭敬未曾有。此即遠擊眾香菩薩也。

From here below, the third [part] clarifies that all dharmas are equal. In the text there are three [divisions]: first, it clarifies that the minds of bodhisattvas are equal; second, it clarifies that the virtues of all Buddhas are equal; third, it displays supremacy through the comparative teachings of the Mahāyāna and Hīnayāna. In the first of these, "bodhisattvas entering this door" refers to bodhisattvas who have attained forbearance realizing and entering the teaching of the equality of all Buddhas. If they behold all pure and wondrous buddha lands, "they do not rejoice, they are neither greedy nor proud" means: upon first beholding them they do not rejoice; upon taking birth there they are not greedy; dwelling therein they are not proud. "They do not sorrow, they are without obstruction and do not sink down" means: with respect to impure lands, upon first beholding them they do not sorrow; taking birth there they encounter no obstruction; dwelling therein they do not sink down. Since the bodhisattvas have entered this door and know the equality of the buddha bodies and pure lands, this is called "generating a pure mind." Yet they manifest myriad differences to assist and benefit all classes of beings; therefore it says, "they rejoiced, revering what they had never had before." This refers to the distant inspiration felt by the bodhisattvas of the Realm of Multitudinous Fragrances.