淨名經集解關中疏 1.159

1.159

爾時長者子寶積。說此偈已白佛言。世尊是五百長者子。皆已發心阿耨多羅三藐三菩提心　此下明正宗。前序分既合蓋駭心讚揚信發故。此當根啟悟證果獲益文三。初佛國半品法王命宗。二方便下九品大士助佛揚化。三菩薩行見阿閦二品宣揚事訖還歸印定。如王宣正令大臣行事事訖朝尊之類也。初文二。初寶積請說。二如來酬答。初請文二。初明發心即堪聞法之根也。肇曰。阿耨多羅秦言無上三藐三菩提。秦言正遍知。道莫之大無上也。其道真正無法不知正遍知也。

At that time the elder's son Ratnarāśi, having spoken these verses, addressed the Buddha, saying: "World-Honoured One, these five hundred elders' sons have all already set their minds on anuttarā-samyak-saṃbodhi." Below, this clarifies the main body of the text. Because the gathering of the canopies in the preceding preface section astonished their minds, inspiring praise and awakening faith, here, in accord with their capacity, they are enlightened, realize the fruit, and gain benefit, in three parts: first, the half chapter of "Buddha Land," where the Dharma King establishes the fundamental theme; second, the nine chapters from "Upāya" onward, where the mahāsattvas assist the Buddha in propagating the transformation; third, the two chapters of "Bodhisattva Practice" and "Seeing Akṣobhya," where, the matter of propagation being completed, they return to the Buddha's seal of confirmation—just as when a king promulgates a righteous edict, the ministers execute the business, and when the business is finished, they pay court to the sovereign. The first section has two parts: first, Ratnarāśi's request to expound; second, the Tathāgata's response. The first request has two parts: first, clarifying the arousing of the mind, which is the capacity capable of hearing the Dharma. Sengzhao says: "'Anuttarā' in the Qin language means 'unsurpassed.' 'Samyak-saṃbodhi' in the Qin language means 'correct and universal knowledge.' As no path is greater than it, it is 'unsurpassed.' Its path is correct and real, and there is no phenomenon it does not know, hence 'correct and universal knowledge.'"