淨名經集解關中疏 1.347

1.347

法順空隨無相應無作。法離好醜。法無增損。法無生滅。法無所歸　肇曰。同三空。又解。實相性離故不違三脫性。無分別故離好醜增損生滅等也。即體自真故無別歸趣。

"The Dharma accords with emptiness, complies with the signless, and corresponds with the wishless. The Dharma is free of beauty and ugliness. The Dharma has neither increase nor decrease. The Dharma has neither arising nor ceasing. The Dharma has nothing to which it returns." Sengzhao says: "This is identical with the three types of emptiness. Another explanation: The true mark is by nature detached, hence it does not conflict with the nature of the three liberations. Being free of discrimination, it is free of beauty and ugliness, increase and decrease, arising and ceasing, and so forth. Because its essence is itself true, it has no separate destination or return."