淨名經集解關中疏 1.404

1.404

若須菩提。入諸邪見不到彼岸　此下四明損益等也。文三。初明損益等。次明福非益性。後明罪非損性。此初也。肇曰。彼岸實相岸也。惑者以邪見為邪。彼岸為正。故捨此邪見適彼彼岸耳。邪見彼岸本性不殊。曷為捨邪而適彼岸乎。是以入諸邪見不到彼岸者。乃可取食也。自六師已下至乎不得滅度類生逆談以成大順。庶通心君子有以標其玄旨而遺其所以是也。

"'If Subhūti enters into all heterodox views and does not reach the other shore;" Below, the fourth clarifies the equality of harm and benefit, in three parts: first, clarifying the equality of harm and benefit; next, clarifying that merit is not of a beneficial nature; finally, clarifying that sin is not of a harmful nature. This is the first. Sengzhao says: The "other shore" is the shore of the true mark. The deluded consider heterodox views to be wrong and the other shore to be right; thus they abandon these heterodox views and go to that other shore. Heterodox views and the other shore do not differ in their original nature; why abandon the heterodox to go to the other shore? Therefore, one who enters all heterodox views and does not reach the other shore may only then take the food. From the six teachers onward down to not attaining extinction, these are all paradoxical statements spoken contrary to convention to achieve great accord. It is hoped that gentlemen of open mind will grasp their profound purport and leave aside their literal forms.