淨名經集解關中疏 1.417

1.417

何以故。文字性離。無有文字。是則解脫。解脫相者則諸法也　三重釋也。肇曰。解脫謂無為。真解脫也。夫名生於不足。足則無名。故無有文字。是真解脫也。則諸法者。肇曰。名生於法。法生於名。名既解脫。故諸法同解也。

"'Why is this? The nature of letters is departed [from letters]; there are no letters. This is liberation, and the mark of liberation is all dharmas.'" This is the third, explaining again. Sengzhao says: Liberation refers to the unconditioned, true liberation. Names arise from insufficiency; when there is sufficiency, there are no names. Therefore there are no letters—this is true liberation. As for "is all dharmas," Sengzhao says: Names arise from dharmas, and dharmas arise from names. Since names are already liberated, all dharmas are equally liberated.