淨名經集解關中疏 1.551

1.551

順是菩提順於如故住。是菩提住法性故。至是菩提至實際故　肇曰。不異三空菩提義也。隨順本相謂之如。故計之以順。常住不變謂之性。故計之以住。到實相彼岸謂之際。故計之以至也。

"Accordance is bodhi, because it accords with suchness. Abiding is bodhi, because it abides in the dharma-nature. Reaching is bodhi, because it reaches the actual limit." Sengzhao says: Not differing from the three emptinesses is the meaning of bodhi. Complying with the original mark is called 'suchness', so it is accounted as accordance. Constantly abiding without change is called 'nature', so it is accounted as abiding. Arriving at the other shore of the true mark is called 'limit', so it is accounted as reaching.