淨名經集解關中疏 1.556

1.556

不合是菩提離煩惱習故　肇曰。生死所以合煩惱之所纏離惱故無合。無合即菩提也　無處是菩提無形色故。假名是菩提名字空故　肇曰。外無形色之處。內無可名之實　如化是菩提無取捨故　肇曰。菩提無取捨。猶化人之無心也。

"Non-conjunction is bodhi, because it is detached from the habit-energies of afflictions." Sengzhao says: Saṃsāra is conjoined because it is bound by afflictions; being detached from afflictions, there is no conjunction. Non-conjunction is itself bodhi. "No place is bodhi, because it has no form or color. Nominal designation is bodhi, because names are empty." Sengzhao says: Externally there is no place of form and color; internally there is no actual entity that can be named. "Like an illusion is bodhi, because it has neither grasping nor rejecting." Sengzhao says: Bodhi has neither grasping nor rejecting, just like the mindlessness of an illusory person.