淨名經集解關中疏 1.568

1.568

答我言。吾從道場來　二略答。肇曰。閑宴修道之處謂之道場也。光嚴志好閑。獨每以靜處為心故出毘耶將求道場。淨名懸鑒故現從外來將示以真場。啟其封累故逆云。吾從道場來者。以明道無不之場無不在。若能懷道場於胸中遺萬累於身外者。雖復形處憒閙迹與事隣乘動所遊非無道場也。又曰。實相理遍為場。萬行通證為道。生曰。得佛之處也。

"He answered me: 'I have come from the bodhimaṇḍa.'" Second, the brief answer. Sengzhao says: A place of quiet seclusion for cultivating the path is called a bodhimaṇḍa. Prabhāvyūha's intention was a fondness for quiet solitude, and he always kept a quiet place in mind; therefore, leaving Vaiśālī, he was about to seek a bodhimaṇḍa. Jingming's profound perception foresaw this, so he manifested coming from outside to show him the true site. To unravel his restrictive attachments, he preemptively said: 'I have come from the bodhimaṇḍa.' This was to clarify that the path goes everywhere and the site is nowhere absent. If one can cherish the bodhimaṇḍa within one's breast and cast the myriad burdens outside one's body, then even if one's form dwells in noise and turmoil and one's traces neighbor worldly affairs, in roaming upon movements one is not without the bodhimaṇḍa. He also says: The principle of the true mark being pervasive is the site; the myriad practices thoroughly realizing it is the path. Daosheng says: The place of attaining Buddhahood.