淨名經集解關中疏 1.586

Language: Classical Chinese

1.586

伏心是道場正觀諸法故　木非繩。不直心非理。不正故心之調也。必正觀實相。肇曰。心之性也。強梁即觀邪調伏。即觀正也。

"Subduing the mind is the bodhimaṇḍa, because one correctly contemplates all dharmas." Without a plumb line, wood is not straight; without principle, the mind is not upright. Thus, for the mind to be attuned, it must correctly contemplate the true mark. Sengzhao states: Regarding the nature of the mind: being obstinate means contemplating errantly; being subdued means contemplating correctly.
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