淨名經集解關中疏 1.593

1.593

一念知一切法是道場成就一切智故　什曰。二乘法以三十四心成道。大乘唯以一念則確然大悟具一切智也。肇曰。一切智者智之極也朗若晨曦眾冥俱照。澄若靜淵群像並鑒。無知而無所不知者。其唯一切智乎。何則天有心則有封。有封則有疆。封疆既形則其智有涯。其智有涯則所照不普。至人無心。無心則無封。無封則無疆。封疆既無則其智無涯。其智無涯則所照無際。故能以一念一時必知一切法也。一切智雖曰行標蓋亦萬行之一耳。會萬行之所成者其唯無上道乎。故所列眾法皆為道場也。生曰。一念無不知者始乎。大悟時也。以向諸行終得此事故以名。焉以直心為行初義。極一念知一切法。不亦是得佛之處乎。

"Knowing all dharmas in a single thought-moment is the bodhimaṇḍa, because one achieves omniscience." Kumārajīva states: The two-vehicle teachings achieve the Way through thirty-four mind moments; the Great Vehicle relies solely on a single thought-moment to decisively achieve great awakening and become complete with omniscience. Sengzhao states: Omniscience is the culmination of wisdom. Radiant like the morning sun, it illuminates all darkness together; clear like a tranquil abyss, all reflections are perceived concurrently. Knowing nothing yet leaving nothing unknown—is this not omniscience alone? Why is this? If Heaven had a mind, it would have boundaries; having boundaries, it would have borders. Once borders take shape, its wisdom has limits; its wisdom having limits, what it illuminates would not be universal. The ultimate person has no mind; having no mind, he has no boundaries; having no boundaries, he has no borders. Once borders are gone, his wisdom has no limits; his wisdom having no limits, what he illuminates is boundless. Therefore, in a single thought-moment and at one time, he unfailingly knows all dharmas. Although omniscience is called the summit of practices, it is just one of the myriad practices. That which unites the accomplishments of the myriad practices—can it be anything other than the unsurpassed Way? Therefore, all the dharmas listed are bodhimaṇḍas. Daosheng states: Knowing all in a single thought-moment begins at the time of great awakening. Because all previous practices culminate in this event, it is named accordingly. Taking the direct mind as the initial meaning of practice and culminating in knowing all dharmas in a single thought-moment—is this not the place where one attains Buddhahood?