淨名經集解關中疏 2.247

2.247

會中有菩薩名法自在。說言。諸仁者。生滅為二。法本不生今則無滅。得此無生法忍。是為入不二法門　二諸菩薩答。一切諸法皆因緣生滅。小乘執實為二。大乘知法如幻故無生滅入不二也。肇曰。滅者滅生耳。若悟無生滅何所滅。此即無生法忍也。此菩薩因觀生滅以悟道故說已所解為不二法門也。下顯示萬法云。離真皆名二。故以不二為言也。

In the assembly was a bodhisattva named Dharmarāja, who said: "Virtuous sirs, arising and cessation are two. Dharmas originally do not arise, and now they have no cessation. Attaining this forbearance of the non-arising of dharmas is entering the Dharma gate of non-duality." / Second, the bodhisattvas answer. All dharmas arise and cease through causes and conditions. The Hīnayāna clings to them as real and thus as two; the Mahāyāna knows dharmas to be like illusions, so there is neither arising nor cessation, which is entering non-duality. Zhao says: "Cessation is merely the cessation of arising. If one awakens to non-arising, what is there to cease? This is the forbearance of the non-arising of dharmas. This bodhisattva, through contemplating arising and cessation, awakened to the path, and thus spoke of his own understanding as the Dharma gate of non-duality. Below it demonstrates that among the ten thousand dharmas, departing from the real is entirely called duality; therefore, it is spoken of in terms of non-duality."