淨名經集解關中疏 2.429

2.429

觀於無常而不厭善本。觀世間苦而不惡生死。觀於無我而誨人不倦。觀於寂滅而不永滅　此二四非常觀也。破常倒故觀無常。以大悲故不厭。善樂破例故觀苦。以大悲故不惡生死。破我倒故觀無我。以大悲故常誨人。破喧動故觀寂滅。以大悲故不永滅。又觀無常故不住生死。不厭善本。不住涅槃。餘倒然。

"Contemplating impermanence without reviling the root of goodness; contemplating the suffering of the world without abhorring birth-and-death; contemplating non-self yet instructing others without wearying; contemplating cessation without entering eternal cessation." This is the second section, the contemplation of the four non-permanences. To shatter the inversion of permanence, they contemplate impermanence; through great compassion, they do not revile the joy of goodness. To shatter [the inversion of pleasure], they contemplate suffering; through great compassion, they do not abhor birth-and-death. To shatter the inversion of self, they contemplate non-self; through great compassion, they constantly instruct others. To shatter clamour and agitation, they contemplate cessation; through great compassion, they do not enter eternal cessation. Furthermore, contemplating impermanence, they do not abide in birth-and-death; not reviling the root of goodness, they do not abide in nirvāṇa. The remaining inversions are likewise.