淨名經集解關中疏 2.444

2.444

非四大起。同於虛空。六入無積。眼耳鼻舌身心已過不在三界。三垢已離順三脫門。三明與無明等　金剛之體非四大起。本覺性故不積六情。法界同真不在三界性。離三垢常順三脫。明與無明其性不二。不二之性即法身性也。

"It does not arise from the four great elements, and is identical to empty space. In it the six sense bases do not accumulate; the eye, ear, nose, tongue, body, and mind have already transcended and are not in the three realms. The three defilements have been left behind, in accordance with the three gates of liberation; the three clarities are equal to ignorance." / The adamantine body does not arise from the four great elements. Because its nature is original awakening, it does not accumulate the six emotions. The dharma realm is identically true; it does not consist in the nature of the three realms. Free from the three defilements, it constantly accords with the three liberations. Clarity and ignorance are non-dual in their nature. The nature of non-duality is precisely the nature of the dharmakāya.