淨名經集解關中疏 2.463

2.463

舍利弗。沒者為虛誑法壞敗之相　生者為虛誑法相續之相　菩薩雖沒不盡善本。雖生不長諸惡　三解釋。妄執虛誑有沒有生。悟法真實無生無滅。幻滅非滅故不盡。善本幻生非生故不貪生長惡。此所以顯即生滅悟無生滅成法身義也。

"Śāriputra, passing away is the characteristic of disintegration of false and deceptive dharmas; being born is the characteristic of continuation of false and deceptive dharmas. Although a bodhisattva passes away, he does not exhaust the roots of good; although he is born, he does not increase evils." / Third, explaining. Falsely clinging to the illusory and deceptive, there is passing away and being born; awakening to the reality of dharmas, there is no birth and no cessation. Illusory cessation is not cessation, so roots of good are not exhausted; illusory birth is not birth, so he does not crave birth or increase evils. This is why revealing the awakening to non-birth and non-cessation within birth and cessation establishes the meaning of the dharmakāya.