淨名經集解關中疏 2.528

2.528

作如是觀。十二因緣無有盡相。不復起見。是名最上法之供養　此三結供養也。無明本性寂滅故不生。不生即不滅。不滅即無盡。肇曰。上觀因緣無生離常我等諸見。今觀因緣無滅離斷滅等諸見。具四依離諸見者。法供養之上也。

"'Making such a contemplation, the twelve links of conditioned arising have no mark of exhaustion, and views no longer arise; this is called the supreme offering of Dharma.'" / This third concludes the offering. Because the fundamental nature of ignorance is quiescent, it does not arise; not arising, it does not cease; not ceasing, it is inexhaustible. / Sengzhao says: "Above, contemplating conditioned arising as non-arising freed one from views of permanence, self, and so on; here, contemplating conditioned arising as non-ceasing frees one from views of annihilation and so forth. Fulfilling the four reliances and leaving behind all views is the highest among offerings of Dharma."