淨名經集解關中疏 1.356
English (machine translation) 1.356
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1.356
"Being adept in knowledge and vision without hindrance." Second is understanding that phenomena are signless yet speaking of marks in accordance with beings. Sengzhao says: "Those who speak of existence without discerning emptiness do so because their knowledge and vision without hindrance regarding all phenomena is not yet fully adept. Knowledge and vision without hindrance is precisely the wisdom of the true mark."
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- 淨名經集解關中疏 — Classical Chinese