淨名經集解關中疏 1.441

1.441

"'That all dharmas are definitively non-existent is the meaning of emptiness.'" Sengzhao says: The Hinayana observes the dependent origination of dharmas as having no true master within as the meaning of emptiness. Although able to contemplate emptiness, with regard to emptiness they have not yet completely eliminated [grasping], hence it is not definitive. The Mahayana, in being, is not being; in emptiness, is not empty. There is no principle that is not reached to the utmost, which is why it is the definitive meaning.