淨名經關中釋抄 2.16

2.16

論空成住壞　皆第二十增
劫將欲壞時　十九壞情類
唯一增減內　壞破器世間
有情居始壞　無間死不生
畜鬼東北西　次南贍部州
乃至化樂天　時經十九咸
怖災不造惡　乃無愛欲心
地空諸有情　並習二禪定
有情既盡已　日熱四倍常
七日並現時　火災洞然起
梵眾次梵輔　怖畏生二禪
梵王最後生　爾時名劫壞
過空十二已　界內風漸生
天人劫欲成　次後大風起
倍廣量無數　厚十六洛叉
金剛不能壞　此名持界風
光音金藏輪　有及三千界
如軸雨滿此　風遏不聽流
深十一洛叉（准此俱舍深十一億二萬）

In discussing emptiness, formation, abiding, and destruction, / Each has twenty increasing [and decreasing kalpas]. / When the kalpa is about to be destroyed, / During nineteen, sentient beings are destroyed; / Within only a single increase and decrease, / The receptacle world is smashed and destroyed. / The destruction begins with the sentient beings' abodes: / Those in Avīci die and are not reborn [there]; / Animals and hungry ghosts in the north, east, and west, / Next in the southern continent of Jambudvīpa, / Up to the Heaven of Delighting in Transformations— / This period spans nineteen all together. / Fearing the calamity, they commit no evil, / And so they have no thoughts of affectionate desire; / Sentient beings of the earth and space / All practice the second dhyāna absorption. / When sentient beings have been exhausted, / The sun's heat is four times normal; / When seven suns appear together, / The fire calamity blazes up intensely. / The retinue of Brahmā, then the ministers of Brahmā, / In fear are reborn in the second dhyāna; / The Brahmā King is born last of all— / That time is called the destruction of the kalpa. / After twelve [kalpas] of emptiness have passed, / Wind gradually arises within the realm; / When the kalpa of devas and humans is about to form, / Next thereafter a great wind arises, / Twice as broad, immeasurable in extent, / Sixteen hundred thousand yojanas thick; / Adamantine cannot destroy it— / This is named the wind that supports the realm. / From the Ābhāsvara [Heaven] down to the golden wheel, / Reaching throughout the three thousand realms, / Rain like axletrees fills this space; / The wind holds it and does not allow it to flow, / Eleven hundred thousand [yojanas] deep. (According to the Kośa, it is eleven hundred and twenty thousand deep.)