四分戒本疏卷第一．第二．第三 2.57

2.57

過限切索衣價戒第十　一制意。然寶物世情所重。長貪妨道生患處深。非是比丘之所宜畜。今施住信心奉施以為衣價懼犯。畜寶無宜自受。故付俗人令貨淨物。尋索急切情無容豫。迭相摧促。過惱前人。故作限制三索六默然。今過索惱境結罪　別緣有五。一是施主送寶。二貿衣受用。三付彼淨人轉貨衣物。四過分齊索五得衣便犯已下正明戒本。此戒因跋難陀制。

Tenth precept: On excessively and urgently demanding the price of a robe. 1. Purpose of the formulation: Precious materials are valued by worldly sentiment; they increase greed, obstruct the Path, and give rise to deep troubles. They are not suitable to be kept by a bhikṣu. Now, a donor out of faithful conviction makes an offering as the price of a robe; fearing the offense of keeping precious items, it is not appropriate to accept it oneself, so it is entrusted to a layperson to procure allowable goods. If one pursues and demands it urgently, leaving no room for leisure, pressing and harrying them, this excessively annoys the other party. Therefore, the restriction of three demands and six silent standings was established. Now, excessively demanding and annoying the person constitutes an offense. There are five specific conditions: 1. The donor sends the precious items; 2. It is for purchasing a robe for use; 3. It is entrusted to that allowable person to turn into robe materials; 4. One demands it exceeding the limit; 5. Obtaining the robe immediately constitutes an offense. Below, the text of the precept is properly explained. This precept was formulated on account of Upananda.