四分戒本疏卷第一．第二．第三 2.8

2.8

若比丘婬欲意與人麁惡婬欲語隨麁惡婬欲語僧伽婆尸沙　此滿足戒本文有五句。初列。後釋。言五句者。一犯人。二內有染心。三人女出境界。四對說麁惡語。五隨已下結犯。次釋。言若比丘者義如上。言女人者。有知命根不斷。言麁惡者非梵行也。所言婬欲語者。稱說二道好惡也。初列麁惡語有八。若求若教他求。若問若答。若解若說。若教若罵。言求者。與我二道作如是如是事。若復作餘語。言教他求者。若天若梵水神摩醯首羅。祐助我共汝作如是如是事。所言問者。汝大小便何似汝云何與夫主共事。云何復與外人共通。言答者。汝大小便道如是。所言說者亦如是。所言教者我教汝如是治二道。汝可令夫主外人敬愛。所言罵若言汝破壞腐爛燒燋墮落。與驢作如是。若復作餘語罵言。若復作餘語者。除二道已外說餘處支節。及得表麁惡語之言。故曰若復作餘語如消蘇等類。第五隨已下結犯者是僧殘罪。於中輕重有四。一就本境麁惡語。隨語多少一一殘罪。二若前人不了者一反麁語一偷蘭。隨語多少說不了。了一一皆蘭。三除二道說餘處支節亦蘭。四與非人女黃門二形麁語。知者蘭。不知吉。畜生男子亦吉。若與指印遣書作想令彼女。知者如前。不知亦爾。不犯中律云。為女說不淨惡露觀。大妹當知。此身九瘡九孔漏九流。九孔者二眼二耳二鼻口大小便道。當說此不淨時。彼女人說麁惡語。若說毘尼時。言此及此彼彼謂麁惡語。若從受經。若二人同受。若彼問。若同誦。若戲咲語。若獨語。若疾語。若夢中語。欲說此錯說彼。但無欲心一切無犯。

If a bhikṣu, with lustful intent, speaks coarse, evil, and lustful words to a human [woman], according to coarse, evil, and lustful words, it is a saṃghāvaśeṣa. This complete Prātimokṣa text has five clauses. First listed, then explained. The five clauses: 1. The offender. 2. Internally having a defiled mind. 3. A human woman, revealing the object. 4. Speaking coarse and evil words to her. 5. From "according to" down concludes the offense. Next, the explanation: "If a bhikṣu" has the meaning as above. "Woman" means having discernment and life-faculty unbroken. "Coarse and evil" means non-brahmacarya. "Lustful words" refers to praising or denigrating the two tracts. First, listing the coarse and evil words, there are eight: requesting, having another request, asking, answering, explaining, telling, instructing, or reviling. "Requesting" means: "Do such-and-such a thing with me in the two tracts," or speaking other words. "Having another request" means: "May the gods, Brahmā, the water deity, or Maheśvara assist me in doing such-and-such a thing together with you." "Asking" means: "What are your feces and urine tracts like?" or "How do you engage in matters with your husband?" or "How do you also have intercourse with outsiders?" "Answering" means: "Your feces and urine tracts are like this." "Telling" is also like this. "Instructing" means: "I will teach you how to treat the two tracts like this, so that you can cause your husband and outsiders to love and revere you." "Reviling" means if one says: "May you be ruined, rotten, burnt, scorched, or collapsed; do such things with a donkey," or using other words to revile. "Speaking other words" means, apart from the two tracts, speaking of other bodily parts and joints, as well as words that convey coarse and evil speech; therefore it is said "if speaking other words," such as the category of melting ghee. Fifth, from "according to" down concluding the offense: this is a saṃghāvaśeṣa offense. Within this, there are four degrees of gravity: 1. Concerning coarse and evil speech regarding the original object, according to the number of utterances, each one is a saṃghāvaśeṣa. 2. If the other person does not understand, one utterance of coarse speech is one sthūlātyaya; according to the number of utterances, whether spoken distinctly or indistinctly, each is a sthūlātyaya. 3. Speaking of other bodily parts and joints apart from the two tracts is also a sthūlātyaya. 4. Speaking coarse words with a non-human female, a paṇḍaka, or a hermaphrodite: if understood, it is a sthūlātyaya; if not understood, a duṣkṛta. With animals or human men, it is also a duṣkṛta. If using finger-signs, sending letters, or making gestures to make that woman understand, if understood, it is as above; if not understood, it is likewise. Regarding non-offenses, the Vinaya states: If explaining the contemplation of impurity and repulsive oozing to a woman: "Great sister, you should know that this body has nine sores and nine apertures leaking nine flows; the nine apertures are the two eyes, two ears, two nostrils, the mouth, and the feces and urine tracts." When speaking of this impurity, if that woman speaks coarse and evil words; or when speaking on the Vinaya, one says "this and this, that and that," referring to coarse and evil words; or if receiving sūtras from her, or the two reciting together, or if she asks, or reciting in unison, or words spoken in jest, or talking to oneself, or speaking hastily, or speaking in a dream, or wishing to say this but mistakenly saying that—provided there is no lustful mind, none of these constitute an offense.