四分戒本疏卷第一．第二．第三 3.118

3.118

真實淨施不問主取戒五十九　制意者。凡淨施之法為去存著之。情遠同大行。事既付彼。取用之時一須諮問。輒取理違聖教。又復前人既不見物。謂成失奪。惱他不輕。是故聖制　釋名者。捨與前人不虛稱為真實。此物不傷染心名為淨施。故曰真實淨施輒取戒。

Precept 59: Taking [a Robe] Given in Genuine Permissible Bestowal Without Asking the Owner. The underlying reason for instituting it: The procedure of permissible bestowal is generally meant to eliminate possessive attachment, keeping one far along the great practice. Since the matter has already been entrusted to the other person, when taking and using it, one must inquire first; taking it arbitrarily goes against the holy teaching in principle. Moreover, since the other person has not seen the object, they may think it has been lost or taken away, causing them no slight distress. Therefore, the sacred institution was made. Explaining the title: Giving it away to the other person without falsehood is called "genuine" (shí). That this object does not damage the mind with defilement is called "permissible bestowal" (jìngshī). Hence it is called the precept against taking without asking what has been given in genuine permissible bestowal.