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四分戒本疏卷第一.第二.第三 3.42

四分戒本疏卷第一.第二.第三 3.42

Language
Classical Chinese

3.42

若比丘作大房舍戶扉窓牖及餘莊飾具指授覆苫齊二三節若過者波逸提 此滿足戒本文有四句。一犯人。二作房法戒。三指授已下開限。四過限結罪。言比丘義如上辨。二言作大房者。多用財物。及餘莊飾者刻鏤彩畫。三言指授覆苫者有二種。一者縱覆。二者橫覆。言齊二三節者。是開限。律云。齊三節未竟指受無犯。四言若過波逸提者。是過限之罪。故律云。若比丘指受三節未竟自至不見聞處。若不至不見聞處者即犯提罪。若互離見聞處犯吉。見云。若過三節竟無邊看隨用草犯一一犯提。律云。不犯者。如上指授避覆第三節 若水陸道斷。賊難惡戰難命梵難故不避第三節。無犯。

"If a bhikṣu constructs a large dwelling, directing the doors, windows, and other decorative accessories, and overseeing the thatch-roofing up to two or three layers, if he exceeds that, it is a prāyaścittika." / This full precept text has four clauses: first, the person who commits the offense; second, the rule for constructing a dwelling; third, from "directing" onward, the permitted limit; fourth, exceeding the limit and incurring the offense. The word "bhikṣu" has the meaning distinguished above. Second, "constructs a large dwelling" means using a great deal of wealth and material; "and other decorative accessories" refers to carvings and paintings. Third, "directing the thatch-roofing" has two types: first, lengthwise roofing; second, crosswise roofing. "Up to two or three layers" is the permitted limit. The Vinaya states: "Up to three layers, before it is completed, directing it incurs no offense." Fourth, "if he exceeds that, it is a prāyaścittika" is the penalty for exceeding the limit. Thus the Vinaya states: "If a bhikṣu directs [the work] and, before the three layers are completed, goes to a place out of sight and hearing; if he does not go to a place out of sight and hearing, he commits a prāyaścittika offense. If he alternately leaves the place of sight and hearing, he commits a duṣkṛta." The Samantapāsādikā states: "If, after the three layers are completed, there is no boundary-watching, for each use of thatch he commits an offense—for each, a prāyaścittika." The Vinaya states regarding non-offenses: "If, having directed as above, he avoids [overseeing] the roofing of the third layer; or if water or land routes are cut off, or because of the danger of bandits, fierce warfare, danger to life, or danger to the brahmacarya, he does not avoid the third layer—there is no offense."

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