宗四分比丘隨門要略行儀 1.42

1.42

淨菓菜等法（菜通五生種。菓收於五果。禁諺於五眾結罪。准二品淨法分五位淨境。惟二俗）五生種者。一根種（謂如薑等及一切枝種是）二枝種（謂如柳等及一切枝種是）三節種（謂如蓼等及諸節生者是）四覆羅種（即如甘蔗藕根之類）五子種（即十七穀及諸子種等）於中淨者（根枝節等以刀中折淨。節種中）楺（去牙目淨。亦得藕根等刀淨瘡淨。去節亦得。子種者並須脫皮淨。如論火淨通於五生種）五果者。一核果（謂如棗杏之類）二膚果（如花果撥梨李堪等）三殼果（即椰子胡桃栗子石榴等）四糩果（如香等柔蘇荏等）五角果（如大小豆皂莢之類）於中淨者。律開二五。今旦列五種。一火淨。二瘡淨。三刀淨。四鳥啄淨。五不任種淨。前五果中膚子俱食者事須火淨。及不任種淨不食子者。餘淨隨意（餘如廣說）入眾五法（凡所入眾要先備於五法。在心善調心志動成物軌和合相得情。若水乳出離之勝義無過此）。

Procedures for purifying fruit, vegetables, and the like: (Vegetables generally involve the five kinds of propagules; fruits are subsumed under the five kinds of fruits. The prohibitions establish offenses for the five assemblies. Based on two categories of purification methods, they are divided into five grades of purifiable objects, with only two worldly [exceptions].) The five kinds of propagules: first, root propagules (meaning things like ginger and all root propagules); second, stem propagules (meaning things like willow and all branch propagules); third, joint propagules (meaning things like smartweed and those that grow from joints); fourth, layering propagules (that is, things of the class of sugarcane and lotus root); fifth, seed propagules (that is, the seventeen grains and all kinds of seeds). Among these, purification: (Roots, stems, and joints are purified by cutting them in the middle with a knife. Among joint propagules,) break them (purified by removing the sprouts and buds; one may also purify lotus root and the like with a knife or by lesion, and removing the joints is also permissible. As for seed propagules, all must be purified by peeling the skin. As the treatise says, purification by fire applies generally to the five kinds of propagules). The five kinds of fruits: first, stone fruit (meaning things of the class of jujubes and apricots); second, fleshy fruit (such as flower-fruits, wild pears, pears, plums, and persimmons); third, shell fruit (that is, coconuts, walnuts, chestnuts, pomegranates, and the like); fourth, chaff fruit (such as sesame, perilla, and the like); fifth, pod fruit (such as large and small beans, gleditsia pods, and the like). Among these, purification: The Vinaya opens two times five [methods]; here we briefly list five kinds: first, purification by fire; second, purification by lesion; third, purification by knife; fourth, purification by bird peck; fifth, purification by inability to germinate. Among the former five fruits, those where flesh and seed are eaten together must necessarily undergo purification by fire, as well as purification by inability to germinate; for those where the seed is not eaten, the remaining purifications may be chosen at will. (The rest is as explained in detail.) The five dharmas for entering the assembly: (Whenever entering an assembly, one must first be equipped with five dharmas. In the mind, properly tame mental intentions; in movement, become a model for others; harmonious and compatible, sentiments like milk and water—the supreme meaning of renunciation does not exceed this).