四部律并論要用抄 2.49

2.49

食尼讚敬食戒　僧祇云。若尼語施主言。某甲從眾盡多聞精進。當請一切。皆名讚歎食。若言某甲眾主多聞精進。為是比丘故通世人名讚歎。餘不犯。若檀越設供時。有比丘至家。下至一比丘尼言。外有比丘。施主言。故請不可得。何況自來。是名讚歎。若尼言門中比丘。是阿練好禪師。如是得食者犯。若如是讚歎食。當展轉貿食。食不得捨。食而去。若比丘坐污穢不淨。不喜與貿者。當作念言。此鉢中食。是某甲比丘許。我當食。如是食者無罪。

The precept against eating food praised and respected by a nun: The Mahāsāṃghika[-vinaya] states: "If a nun says to a donor: 'So-and-so among the assembly is thoroughly learned and energetic; you should invite them all,' this is entirely called food obtained by praise. If she says: 'The leader of so-and-so's assembly is learned and energetic,' because it refers to this monk, addressing a worldly person is called praising, whereas other cases are not an offense. If, when a dānapati provides an offering, a monk arrives at the house and even a single nun says: 'There is a monk outside,' and the donor says: 'Even if I purposely invited him I could not obtain him, how much more so when he comes on his own!'—this is called praising. If a nun says: 'The monk at the gate is an araṇya and fine meditation master,' obtaining food in this manner constitutes an offense. If food is thus praised, one must exchange food sequentially; one must not discard the food and leave. If a monk's seat is dirty and defiled and one does not wish to exchange with him, one should form the thought: 'The food in this bowl belongs to monk so-and-so; I shall eat it.' Eating in this manner incurs no offense."