瑜伽師地論分門記 1.101

1.101

廣釋中大門第三明如理作意施設建立分二。一略釋分二。一問。二答。二廣解分四。一標。二列名。三解釋分八。一明如理作意處分二。一標。二釋分六如論。二明尋伺事分二。一標。二釋分八如論。三明尋伺所求分二。一標。二釋。四明尋伺受用分二。一標。二釋分九如論。五明尋伺正行分二。一標。二釋分二。一供養尊處分三。一利益尊。二德尊。三族尊。二供養於餘分三。一何方便。二何觀待。三何所作。六明聲聞乘資糧方便分二。一標。二釋。七明獨覺乘資糧方便分二。一標。二釋。八明波羅蜜多引發方便分二。一標。二釋。四雜明施主等相分四。一明施主戒修三相。二明受施損惱二相。三明攝益善非善友引攝三相。四明隨轉供事因果聰慧三學五相。

The third major heading in the Detailed Explanation, explaining the establishment of the designation of proper mental engagement, has two parts: 1. Brief explanation, which has two parts: (1) Question; (2) Answer; 2. Extensive analysis, which has four parts: (1) Presentation; (2) Listing names; (3) Explanation, which has eight parts: [a] Explaining the bases of proper mental engagement, which has two parts: <i> Presentation; <ii> Explanation, which has six parts, as in the treatise; [b] Explaining the affairs of coarse examination and subtle investigation, which has two parts: <i> Presentation; <ii> Explanation, which has eight parts, as in the treatise; [c] Explaining what is sought by coarse examination and subtle investigation, which has two parts: <i> Presentation; <ii> Explanation; [d] Explaining the enjoyment of coarse examination and subtle investigation, which has two parts: <i> Presentation; <ii> Explanation, which has nine parts, as in the treatise; [e] Explaining the correct practice of coarse examination and subtle investigation, which has two parts: <i> Presentation; <ii> Explanation, which has two parts: <A> Honoring venerable recipients, which has three parts: {i} Benefiting the venerable; {ii} The venerable in virtue; {iii} The venerable in clan; <B> Honoring others, which has three parts: {i} By what means; {ii} In relative dependence upon what; {iii} For what action; [f] Explaining the provisions and skillful means of the Śrāvaka vehicle, which has two parts: <i> Presentation; <ii> Explanation; [g] Explaining the provisions and skillful means of the Pratyekabuddha vehicle, which has two parts: <i> Presentation; <ii> Explanation; [h] Explaining the skillful means for evoking the pāramitās, which has two parts: <i> Presentation; <ii> Explanation; (4) Miscellaneous explanation of the characteristics of benefactors and so forth, which has four parts: [a] Explaining the three characteristics of a benefactor's morality and cultivation; [b] Explaining the two characteristics of the recipient's injury and affliction; [c] Explaining the three characteristics of gathering benefit and being drawn by good and non-good companions; [d] Explaining the five characteristics of conforming to service, cause and fruit, and intelligence in the three trainings.