瑜伽師地論分門記 1.110

1.110

八明害為正法論分三。一立彼宗見。二廣破邪宗。三顯非法之相　初文分三。一總標計人。二立彼宗見。三明立論因由分二。一問。二答分二。一明無因由。二明起之時代　二廣破邪宗分二。一正破。二總結。初文分五。一依因破分二。一問。二破分二。一依法自體破。二依非法自體破。二依譬喻破分三。一標彼救難詞。二問。三破分二。一依止息。二依不止息破。三依不決定破分二。一問。二破分二。一依遍行理破。二依不遍行理破。四依於果無功能破分二　一問。二破分二。一依轉因。二依轉果破。五依呪術破分二。一問。二破分二。一依有破。二依無破。第二總結分五。如論應知　第三顯非法相分二。一標。二釋分七。一損他。二行人共知。三智人稱說。四自所不欲。五染心所起。六待邪呪術。七自性無記。

Eighth, explaining the doctrine that harm is righteous Dharma has three parts: 1. establishing their school's view; 2. broadly refuting the heterodox school; 3. revealing the characteristics of non-Dharma.

The first section has three parts: 1. generally indicating the theorists; 2. establishing their school's view; 3. explaining the reasons for establishing the doctrine, which has two parts: (1) question, and (2) answer, which has two parts: [a] explaining the lack of reasons, and [b] explaining the period of its emergence.

Second, broadly refuting the heterodox school has two parts: 1. direct refutation; 2. general conclusion. The first section has five parts: (1) refutation relying on cause, which has two parts: question, and refutation in two parts: refutation relying on the intrinsic nature of Dharma, and refutation relying on the intrinsic nature of non-Dharma; (2) refutation relying on similes, which has three parts: stating their defense against objections, question, and refutation in two parts: relying on cessation, and relying on non-cessation; (3) refutation relying on indeterminacy, which has two parts: question, and refutation in two parts: refutation relying on universal principle, and refutation relying on non-universal principle; (4) refutation relying on the lack of efficacy in producing results, which has two parts: question, and refutation in two parts: relying on changing the cause, and relying on changing the result; (5) refutation relying on incantations, which has two parts: question, and refutation in two parts: refutation relying on presence, and refutation relying on absence. The second part, the general conclusion, has five parts, as should be known from the treatise.

Third, revealing the characteristics of non-Dharma has two parts: 1. statement; 2. explanation in seven points: (1) harming others, (2) being known by practitioners, (3) being praised by wise persons, (4) being what oneself does not desire, (5) arising from an afflicted mind, (6) depending on heterodox incantations, and (7) being by intrinsic nature indeterminate.