瑜伽師地論分門記 1.130

1.130

第四明名色差別分三。一釋名。二釋色。三明差別　初文分二。一解釋。二配界。初文分四。一釋受名分二。一問。二答。二釋想名分二。一問。二答。三釋行名分二。一問。二答。四釋識名分二。一問。二答。二配界　一明釋色分二。一明大種分二。一問。二答分二。一列名。二配界。二明大種所造分二。一問。二答分二。一明色及法處色。二配界分二。一欲界。二色界　三明差別分二。一標。二釋分二。一因。二果。

Fourth, explaining the distinctions of name-and-form (nāmarūpa) has three parts: 1. explaining name (nāma); 2. explaining form (rūpa); 3. explaining the distinctions. The first text has two parts: 1. explanation; 2. correlating with the realms. The first text has four parts: 1. explaining the name of feeling (vedanā), which has two parts: (1) question, (2) answer; 2. explaining the name of perception (saṃjñā), which has two parts: (1) question, (2) answer; 3. explaining the name of volitional formations (saṃskāra), which has two parts: (1) question, (2) answer; 4. explaining the name of consciousness (vijñāna), which has two parts: (1) question, (2) answer. 2. Correlating with the realms. First, explaining form (rūpa) has two parts: 1. explaining the primary elements (mahābhūta), which has two parts: (1) question, (2) answer in two parts: a. enumerating the names, b. correlating with the realms; 2. explaining what is derived from the primary elements (upādāya-rūpa), which has two parts: (1) question, (2) answer in two parts: a. explaining visible form and form included in the mental base of phenomena (dharmāyatana-rūpa), b. correlating with the realms in two parts: (a) desire realm, (b) form realm. Third, explaining the distinctions has two parts: 1. designation; 2. explanation in two parts: (1) cause, (2) effect.