瑜伽師地論分門記 1.144

1.144

第十明緣起雜種。九十四問答四十七門分之。一三道門有一問答。二因果門有三問答有二異門。三別別相雜門有四問答。四世間義門有一問答。五相應義門有一問答。六生義門有一問答。七緣起緣生門有一問答。八苦集門有三問答。九無明等十二法三種為緣門有六問答。十為二業門有一問答。十一上為下緣門有一問答。十二此有彼有此生彼生門有二問答。十三無作者生門有一問答。十四自相續生門有一問答。十五分別四句門有七問答。十六聖道障門有一問答分二。一問。二答分四如論。十七染淨品門有一問答。十八還滅門有四問答。十九所顯門有一問答。二十不知緣起過門有一問答。二十一了知緣起勝利門有一問答。二十二實物非實物門有四問答。二十三所知障門有一問答。二十四成苦門有三問答。二十五因果門有一問答。二十六愛非愛果門有一問答。二十七三受非受門有四問答。二十八三苦攝門有三問答。二十九生及等至門有一問答。三十得離門有一問答。三十一染惡非染惡門有一問答。三十二三界門有三問答。三十三學非學等門有七問答。三十四引經說門有一問答。三十五甚深門有一問答。三十六智了門有一問答。三十七非自他作門有二問答。三十八說祕密門有二問答。三十九觀法退還門有一問答。四十非自他等作門有一問答。四十一萠芽等喻門有一問答。四十二燈等喻門有三問答。四十三增長損減門有二問答。四十四因法等門有二問答。四十五漏盡等所顯門有三問答。四十六七十七智門有一問答。四十七四十四智門有一問答。

Tenth, explaining miscellaneous topics of dependent origination divides ninety-four questions and answers into forty-seven approaches: 1. the approach of the three paths has one question and answer; 2. the approach of cause and effect has three questions and answers with two variant approaches; 3. the approach of mutual intertwining has four questions and answers; 4. the approach of mundane meaning has one question and answer; 5. the approach of association has one question and answer; 6. the approach of production has one question and answer; 7. the approach of dependent origination and conditionally arisen phenomena has one question and answer; 8. the approach of suffering and origin has three questions and answers; 9. the approach of the twelve factors, such as ignorance, serving as conditions in three ways has six questions and answers; 10. the approach of performing two actions has one question and answer; 11. the approach of higher serving as condition for lower has one question and answer; 12. the approach of 'when this exists, that exists; from the arising of this, that arises' has two questions and answers; 13. the approach of arising without an agent has one question and answer; 14. the approach of arising from one's own continuum has one question and answer; 15. the approach of distinguishing the four propositions has seven questions and answers; 16. the approach of obstacles to the noble path has one question and answer in two parts: (1) question, (2) answer in four parts, as in the treatise; 17. the approach of the defiled and purified categories has one question and answer; 18. the approach of cessation has four questions and answers; 19. the approach of what is revealed has one question and answer; 20. the approach of the faults of not knowing dependent origination has one question and answer; 21. the approach of the benefits of fully knowing dependent origination has one question and answer; 22. the approach of real entities and non-real entities has four questions and answers; 23. the approach of the cognitive obscurations has one question and answer; 24. the approach of constituting suffering has three questions and answers; 25. the approach of cause and effect has one question and answer; 26. the approach of agreeable and disagreeable fruits has one question and answer; 27. the approach of the three feelings and non-feeling has four questions and answers; 28. the approach of subsumption under the three sufferings has three questions and answers; 29. the approach of birth and meditative attainment has one question and answer; 30. the approach of attaining and departing has one question and answer; 31. the approach of defiled and evil versus non-defiled and evil has one question and answer; 32. the approach of the three realms has three questions and answers; 33. the approach of those in training and beyond training, etc., has seven questions and answers; 34. the approach of citing scriptural teachings has one question and answer; 35. the approach of profound depth has one question and answer; 36. the approach of cognitive discernment has one question and answer; 37. the approach of not being made by self or other has two questions and answers; 38. the approach of explaining the esoteric meaning has two questions and answers; 39. the approach of contemplating the turning back of phenomena has one question and answer; 40. the approach of not being made by self, other, and so forth, has one question and answer; 41. the approach of analogies such as the sprout has one question and answer; 42. the approach of analogies such as the lamp has three questions and answers; 43. the approach of increase and decrease has two questions and answers; 44. the approach of causal phenomena and so forth has two questions and answers; 45. the approach of what is revealed by the exhaustion of taints and so forth has three questions and answers; 46. the approach of the seventy-seven knowledges has one question and answer; 47. the approach of the forty-four knowledges has one question and answer.