瑜伽師地論分門記 1.156

1.156

第四復次明三定次第等分三　一明解脫等三定次第　二明修遍處勝利分三。一明八色遍處勝利。二明識遍處勝利。三明空遍處勝利　三喻顯分三。一解脫二勝處。三遍處　第五復次明三三摩地分四　一總標　二解釋分三。一明空定分三。一問。二略答。三明空性分三。一略標。二解釋分四如論。三明說四空意分二。一明彼果。二明觀察分二。一明悟。二明不悟。二明無願定分二。一問。二答。三明無相定分三。一問。二略答。三引經分二。一總標經句。二解釋分三。一明不低。即有二異門如論。二明善不善解脫。三明曉了果及功德。有三異門如論　三釋三定次第名　四會通經意分二。一問。二答分二。一明先說空無願意。二明後說無相意。

The fourth 'furthermore' explains the sequence of the three concentrations and so forth, divided into three: 1. explaining the sequence of the three concentrations: the liberations and so forth; 2. explaining the benefits of cultivating the bases of totality, divided into three: (1) explaining the benefits of the eight form bases of totality; (2) explaining the benefits of the consciousness base of totality; (3) explaining the benefits of the space base of totality; 3. illustrating with similes, divided into three: (1) the liberations; (2) the bases of mastery; (3) the bases of totality. / The fifth 'furthermore' explains the three samādhis, divided into four: 1. general presentation; 2. explanation, divided into three: (1) explaining the emptiness concentration, divided into three: a. question; b. brief answer; c. explaining emptiness, divided into three: (a) brief presentation; (b) explanation, divided into four as in the treatise; (c) explaining the intention in speaking of the four emptinesses, divided into two: i. explaining their fruits; ii. explaining investigation, divided into two: [i] explaining awakening; [ii] explaining non-awakening; (2) explaining the wishless concentration, divided into two: a. question; b. answer; (3) explaining the signless concentration, divided into three: a. question; b. brief answer; c. citing the sūtra, divided into two: (a) general presentation of the sūtra phrases; (b) explanation, divided into three: i. explaining 'not low', that is, having two alternative explanations as in the treatise; ii. explaining wholesome and unwholesome liberation; iii. explaining clear understanding of the fruit and virtues, having three alternative explanations as in the treatise; 3. explaining the sequence and names of the three concentrations; 4. reconciling the intention of the sūtra, divided into two: (1) question; (2) answer, divided into two: a. explaining the intention in first speaking of emptiness and wishlessness; b. explaining the intention in subsequently speaking of signlessness.