瑜伽師地論分門記 1.186

1.186

第二釋想差別建立相有四復次　初復次分二。一略釋。二廣解。初文分二。一問。二頌答。二廣解分十二。一明句分三。一問。二答有二十八異門如論。三明略攝。二明迷惑分二。一問。二答。三明戲論分二。一問。二答。四明住分二。一問。二答。五明真實分二。一問。二答。六明淨分二。一問。二答。七明妙分二。一問。二答。八明寂靜分二。一問。二答。九明性分二。一問。二答。十明道理分二。一問。二答。十一明假施設分二。一問。二答。十二明現觀分二。一問。二答　第二復次分二。一略釋。二廣解分十四。一明方所分二。一問。二答。二明位分二。一問。二答。三明分別分二。一問。二答。四明作分二。一問。二答。五明執持分二。一問。二答。六明增分二。一問。二答。七明減。八明冥分二。一問。二答。九明言分二。一問。二答。十明所覺分二。一問。二答。十一明上分二。一問。二答。十二明遠離分二。一問。二答。十三明轉分二。一問。二答。十四明藏護分二。一問。二答　第三復次分二。一略釋。二廣解分九。一明思擇分三。一問。二答分六如論。三總結。二明現行分二。一問。二答。三睡眠分二。一問。二答。四明相屬分二。一問。二答分三。一依一身。二依能引。三依諸根。五明攝分二。一問。二答分二。一標。二釋分十六如論。六明相應分二。一問。二答分二。一標。二釋分五如論。七明說分二。一問。二答。八明任持分二。一問。二答。九明次第分二。一問。二答分二。一標。二釋分六如論　第四復次分二。一略釋。二廣解分十。一明所作分二。一問二答分二。一標。二釋。二明所緣分二。一問。二答分二。一標。二釋。三明瑜伽分二。一問。二答分二。一標。二釋。四明止分二。一問。二答。五明觀分二。一問。二答分二。一標。二釋分三如論。六明作意分二。一問。二答分七如論。七明教授分二。一問。二答分五如論。八明德分二。一問。二答。九明菩提分二。一問。二答分二。一標。二釋分三如論。十明聖教分二。一問。二答分十五如論。

The second, explaining the characteristics of the establishment of distinctions among conceptions, has four further sections. The first further section has two parts: 1. brief explanation; 2. detailed explanation. The first section has two parts: (1) questions; (2) answer in verse. The second, the detailed explanation, has twelve parts: 1. explaining phrasing, with three parts: [1] questions, [2] answers (having twenty-eight different approaches, as in the treatise), [3] brief subsumption; 2. explaining delusion, with two parts: [1] questions, [2] answers; 3. explaining conceptual proliferation (prapañca), with two parts: [1] questions, [2] answers; 4. explaining abiding, with two parts: [1] questions, [2] answers; 5. explaining reality, with two parts: [1] questions, [2] answers; 6. explaining purity, with two parts: [1] questions, [2] answers; 7. explaining excellence, with two parts: [1] questions, [2] answers; 8. explaining tranquility, with two parts: [1] questions, [2] answers; 9. explaining nature, with two parts: [1] questions, [2] answers; 10. explaining principle (yukti), with two parts: [1] questions, [2] answers; 11. explaining designation (prajñapti), with two parts: [1] questions, [2] answers; 12. explaining direct realization (abhisamaya), with two parts: [1] questions, [2] answers. The second further section has two parts: 1. brief explanation; 2. detailed explanation, which has fourteen parts: 1. explaining location, with two parts: (1) questions, (2) answers; 2. explaining states, with two parts: (1) questions, (2) answers; 3. explaining discrimination, with two parts: (1) questions, (2) answers; 4. explaining activity, with two parts: (1) questions, (2) answers; 5. explaining grasping, with two parts: (1) questions, (2) answers; 6. explaining increase, with two parts: (1) questions, (2) answers; 7. explaining decrease; 8. explaining darkness, with two parts: (1) questions, (2) answers; 9. explaining speech, with two parts: (1) questions, (2) answers; 10. explaining what is known, with two parts: (1) questions, (2) answers; 11. explaining the superior, with two parts: (1) questions, (2) answers; 12. explaining detachment, with two parts: (1) questions, (2) answers; 13. explaining transformation, with two parts: (1) questions, (2) answers; 14. explaining guarding, with two parts: (1) questions, (2) answers. The third further section has two parts: 1. brief explanation; 2. detailed explanation, which has nine parts: 1. explaining investigation, with three parts: (1) questions, (2) answers (having six [aspects], as in the treatise), (3) general conclusion; 2. explaining manifest activity, with two parts: (1) questions, (2) answers; 3. sleep, with two parts: (1) questions, (2) answers; 4. explaining connection, with two parts: (1) questions, (2) answers (having three parts: [1] based on a single body, [2] based on the inducing factor, [3] based on the sense faculties); 5. explaining subsumption, with two parts: (1) questions, (2) answers (with two parts: [1] heading, [2] explanation, having sixteen [aspects], as in the treatise); 6. explaining association (saṃprayukta), with two parts: (1) questions, (2) answers (with two parts: [1] heading, [2] explanation, having five [aspects], as in the treatise); 7. explaining exposition, with two parts: (1) questions, (2) answers; 8. explaining sustaining, with two parts: (1) questions, (2) answers; 9. explaining sequence, with two parts: (1) questions, (2) answers (with two parts: [1] heading, [2] explanation, having six [aspects], as in the treatise). The fourth further section has two parts: 1. brief explanation; 2. detailed explanation, which has ten parts: 1. explaining what is to be done, with two parts: (1) questions, (2) answers (with two parts: [1] heading, [2] explanation); 2. explaining the objective support (ālambana), with two parts: (1) questions, (2) answers (with two parts: [1] heading, [2] explanation); 3. explaining yoga, with two parts: (1) questions, (2) answers (with two parts: [1] heading, [2] explanation); 4. explaining calming (śamatha), with two parts: (1) questions, (2) answers; 5. explaining insight (vipaśyanā), with two parts: (1) questions, (2) answers (with two parts: [1] heading, [2] explanation, having three [aspects], as in the treatise); 6. explaining mental engagement (manaskāra), with two parts: (1) questions, (2) answers (having seven [aspects], as in the treatise); 7. explaining instruction (avavāda), with two parts: (1) questions, (2) answers (having five [aspects], as in the treatise); 8. explaining qualities (guṇa), with two parts: (1) questions, (2) answers; 9. explaining awakening (bodhi), with two parts: (1) questions, (2) answers (with two parts: [1] heading, [2] explanation, having three [aspects], as in the treatise); 10. explaining the holy teaching, with two parts: (1) questions, (2) answers (having fifteen [aspects], as in the treatise).